International
Sunday School Lesson for July 14, 2013
Scripture
Text: Ezra 6:13-22
Purpose:
To celebrate the faithfulness of God through worship in holy places
and set-apart communities
Ezra
16:13-22 (CEB)
13
Then Tattenai, the governor of the province Beyond the River,
Shethar-bozenai, and their colleagues carried out the order of King
Darius with all diligence. 14 So the elders of the Jews built
and prospered because of the prophesying of the prophet Haggai and
Zechariah, Iddo’s son. They finished building by the command of
Israel’s God and of Cyrus, Darius, and King Artaxerxes of
Persia. 15 This house was completed on the third day of the
month of Adar, in the sixth year of the rule of King Darius.
16
Then the Israelites, the priests and the Levites, and the rest of the
returned exiles joyfully celebrated the dedication of this house of
God. 17 At the dedication of this house of God, they offered one
hundred bulls, two hundred rams, four hundred lambs, and as a
purification offering for all Israel, twelve male goats, according to
the number of the tribes of Israel. 18 They set the priests in
their divisions and the Levites in their sections for the service of
God in Jerusalem, as it is written in the scroll from Moses.
19
On the fourteenth day of the first month, the returned exiles
celebrated the Passover. 20 All of the priests and the Levites
had purified themselves; all of them were clean. They slaughtered the
Passover animals for all the returned exiles, their fellow priests,
and themselves. 21 The Israelites who had returned from exile,
together with all those who had joined them by separating themselves
from the pollutions of the nations of the land to worship the Lord,
the God of Israel, ate the Passover meal.
22
They also joyfully celebrated the Festival of Unleavened Bread for
seven days, because the Lord had made them joyful by
changing the attitude of the king of Assyria toward them so that he
assisted them in the work on the house of God, the God of Israel.
My
Thoughts by Burgess Walter
The
Book of Ezra records for us the rebuilding of the Temple. But, to
understand all that was going on during this reconstruction period
you must also read the two books of prophesy, Haggai and Zechariah,
because they fill in the blanks. Since these two books are
referenced in our text for today, we can assume they preceded the
writing of the Book of Ezra.
To
bring you up to date historically, when those that were previously
held in exile returned, there is a resentment between those that
remained in Judah during this 50-70 year period. Also King Cyrus,
that had originally helped in the return and rebuilding of the temple
had been replaced by Darius. Additionally there was a local conflict
between the people on the “other side of the river,” and those
that had come back to restore the temple. After correspondence back
and forth King Darius found Cyprus’s original decree and acted to
enforce it, which meant all of the reconstruction would be paid for
by decree, and those on “the other side of the river” would be
taxed to pay for it. (Ezra 6:1-12) They were also instructed by
Darius to leave those involved with the reconstruction alone, and to
provide anything needed for sacrifice offerings.
Haggai's
prophesy came in Darius's second year, and it basically said, The
Lord is not happy that you have rebuilt your own houses, but have not
rebuilt my house, and until you do you will not prosper. Since the
construction was being paid for by the government, there was no
excuse for delay in building this new temple.
Haggai's
prophesy influenced both the civil and clerical and it was decided
that construction would begin immediately. Thanks to the leadership
provided by these two men, everything was set in order, so that the
law of Moses would be followed and the new temple completed.
While
the laying of the foundation had taken place in the fall of the year,
Rosh Hashanah, the new temple is completed during the spring, at the
time of Passover and Unleavened Bread holy days.
Each
type of animal, offered for sacrifice, carried a special meaning and
each sacrifice covered a particular event or ordination. Interesting
to note that a Ram was used in the case of Isaac, and that Christ was
referred to as the “lamb of God.” The lamb was the sacrifice of
choice during the Passover feast.
This
new Temple did not have all of the glamor or size of the original
built by Solomon. Nor, did it house the “ark of the covenant”
which had been carried off during the Babylonian siege. The one
thing it seemed to have was the ability to unite, those that returned
with those that had stayed and now separated themselves from the
worldly neighbors that lived among them. I think God's house should
always unite us with God and with each other. All that are willing
to subject themselves to the purification of the Lamb should come
and worship. In addition all of those that feel estranged from God
can find solace in His presence, and in His people's presence.
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